Ashta karma or eight actions refers to
1. vaseekaranam (making something attracted by the yogi),
2. mohanam (causing enchantment)
3. aakarshanam (drawing something towards the yogi),
4. ucchaadanam (reciting the mantra in cause a specific action),
5. sthambanam (arresting the natural action of anything),
5. sthambanam (arresting the natural action of anything),
6. vidveshanam (making one hate something),
7. bedhanam (causing a difference-opinion, state) and
8. maaranam (causing death).
Agatthiyar in his work Saumya Sagaram (verses 215- 245) mentions that the ashta karma are milestones that indicate an individual's mastry of ashtanga yoga, the eight step yoga.
When one attains the highest state possible by yoga, the turiya state, one realizes that the only true entity is aksharam and that everything else, the gross world, is a dance of the aksharam. Aksharam refers to both the Divine as well as letter. Aksharam means indestructible. The indestructible here is the vak or primordial sound that emerges as bija akshara. These akshara combine together to form words, sentences and passages. Thus the cause is the aksharam, the primordial sound or letters and their manifestation is the gross world.
In the context of the ashta karma the cause is the bija akshara of the mantra that manifests as an effect in the gross world. Thus a mantra for, say vaseekaranam, is the cause with its effect making others feel attracted by the person uttering the mantra. If a yogin realizes this he will manipulate the cause, the bija akshara, to produce an effect. Agatthiyar calls this manipulation as playing with the cause. One looks at the origin, the gurupathi and causes these effects. Gurupathi refers to ajna cakra which between the brows. This term also means the locus of Guru, the locus of knowledge where the darkness of ignorance is nonexistent. It is the locus of light of consciousness, the light of knowledge and awareness.
Agatthiyar begins to describe the first karma, vaseekaram or causing others to feel attracted towards the person performing the ritual.
Vaseekaram
Direction faced by the performer
|
North
|
Seat
|
Kalai aasana
|
Bead
|
Rudraksha will clear faces
|
Deity
|
Adi Ganapathy
|
Mantra
|
Siva siva om reeng ang (1008 times)
|
Benefits
|
All actions will become fruitful, Veda, Sastra, mantra, microcosm, macrocosm, celestials, humans, ghosts, enemies, animals, ashta naga or eight snakes, desire (kaamappaal, kaanal paal) will be attracted by the performer
|
Mohanam
Direction
|
East
|
Adornment
|
Sacred ash with pranava
|
Seat
|
Tiger skin
|
Beads
|
Tulasi
|
Deity
|
Maha Ganapathy
|
Mantra
|
Om kleem sing
|
Benefit
|
Rishi, Muni, Deva, animals, birds, all diseases, poisons, ghosts and goblins, rivers, sacred sites- all their anger or vigor will abide and they will feel enchanted
|
Sthambanam
Direction
|
West
|
Adornment
|
Sacred ash with mercy, stop the breath
|
Seat
|
Dharba grass
|
Beads
|
Lotus beads
|
Deity
|
Nadana Ganapathy
|
Mantra
|
Om sreem kleem
|
Benefits
|
Stop the minds of evil souls and animals, stop the natural movement of air, water and fire (perform is able to walk on fire without getting burnt, walk on water without sinking)
|
Ucchaadanam-
Direction
|
South
|
Adornment
|
Sacred ash with honesty
|
Seat
|
Tree bark
|
Beads
|
Conch beads (sangu mani)
|
Deity
|
Sakthi Ganapathy
|
Mantra
|
Om kleem sau
|
benefits
|
All strong diseases will go away, magical spells (pilli soonyam) will be removed
|
Aakarshanam ( to experience the jyothi)
Direction
|
North east (?)
|
Adornment
|
Silk dress, adorn sacred ash with silence
|
Seat
|
Not given
|
Beads
|
Spatikam (crystal)
|
Deity
|
Vaalai Ganapathy
|
Mantra
|
Om kleem
|
Benefits
|
All karma removed, uncontrollable things controlled, future births nullified
|
Vidveshanam
Direction
|
South west
|
Adornment
|
White dress
|
Seat
| |
Bead
|
Coral
|
Deity
|
Ucchishta Ganapathy
|
Mantra
|
Om sreem hreem
|
Benefit
|
You can cause creation (you cannot create). If sacred ash is offered to ladies they will beget offspring, anything will multiply from one to ten,
|
Maaranam-
Direction
|
South East
|
Adornment
| |
Seat
|
Vengai tree
|
Bead
|
"Etti"
|
Deity
|
Ugra Ganapathy
|
Mantra
|
Om reeng nasi
|
Benefit
|
All diseases, enemies will die, enemy will get leprosy, his blood will be on fire.
If the individual grants sacred ash all the diseases will be cured
|
Bedanam-
Direction
|
North west
|
Adornment
|
Breath should be stopped
|
Seat
|
Deer skin
|
Bead
|
Pepper seeds
|
Deity
|
Mula Ganapathy
|
Mantra
|
Om reem am
|
Benefit
|
The perform will appear as different forms, if he ties sacred ash on the arm of the sick- fever, vitiation of humor and swelling cured
|
Mulamantra for ashta ganapathy-om kleem ang ung
Hold the vibhuthi in the left hand, add the ganapathy's wholr (ukara), see the flame and recite the mantra 208. Several diseases cured- fever, pneumonia, leperocy, TB, vanjanai, Eval, poisons, dosha, karappaan, garbaroham, collection in the stomach. You will become lord of eight directions and immerse in poornam, the aadhi.
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